Iglesia de Dios Ministerial de Jesucristo Internacional - IDMJI - CGMJI -- MX - QUERETARO - 76000 Santiago de Querétaro

4.8/5 based on 8 reviews

About Iglesia de Dios Ministerial de Jesucristo Internacional - IDMJI - CGMJI -- MX - QUERETARO

Nació en el año de 1972 como una Iglesia Cristiana guiada por el Espíritu Santo, practicantes de la Biblia. La primera profecía dada por la hermana María Luisa Piraquive ese mismo año a su esposo Luis Eduardo Moreno, en la cual Dios hizo las siguientes promesas:

De este pequeño redil levantaré una obra muy grande donde me manifestaré, prosperaré y traeré las almas; les enseñaré doctrina y los usaré, les daré todos los dones espirituales y los respaldaré, mi obra crecerá por el mundo, yo la levantaré, yo mismo la dirigiré y la gobernaré“.

En cualquier lugar donde se encuentre un alma sincera la traeré a este lugar, les daré paz, gozo y felicidad. Unos desearán unirse, aún vendrán de otras congregaciones y se unirán a mi iglesia“.

Contact Iglesia de Dios Ministerial de Jesucristo Internacional - IDMJI - CGMJI -- MX - QUERETARO

Address :

Regules 27n, Centro, 76000 Santiago de Querétaro, Qro., Mexico

Phone : 📞 +888897
Website : http://www.idmji.org/
Categories :
City : Qro.

Regules 27n, Centro, 76000 Santiago de Querétaro, Qro., Mexico
Y
Yesica Gabriela Resendiz Espinoza on Google

D
Deisy Suta on Google

J
Jennifer Angeles on Google

M
Miryam Robles on Google

T
Taniia Peñaloza on Google

Me encanta
I'm lovin 'it
J
Josesalvador Garciacortes on Google

Soy bendecido al estar en sus atrios
I am blessed to be in your courts
c
corina calles on Google

Deberían de tener respeto por el prójimo y bajar el volumen.
They should have respect for others and turn down the volume.
e
esperanza castillo on Google

*Una Iglesia universal para todos*? Traigamos a la memoria una vez más, el pasaje que hace poco mencionamos en el que el Apóstol Pablo, dirigiéndose a la Iglesia de Galacia, aclaraba que no había tipo alguno de diferenciación o discriminación, respecto del acceso al Evangelio Completo del Reino de los Cielos. 26 pues todos sois hijos de Dios por la fe en Cristo Jesús; 27 porque todos los que habéis sido bautizados en Cristo, de Cristo estáis revestidos. 28 Ya no hay judío ni griego; no hay esclavo ni libre; no hay varón ni mujer; porque todos vosotros sois uno en Cristo Jesús. Así las cosas, no sólo es claro que las puertas de la Iglesia han de estar abiertas para hombres y mujeres por igual, sino que no cabe el hacer acepción de personas, en razón de sus creencias previas, de su color de piel, de su comunidad, su pueblo o su origen territorial, de su condición económica, de sus capacidades físicas o intelectuales, de su ideología, de su modo de pensar, o de su orientación sexual. Para todos, sin excepción, es la posibilidad de acercarse a la Fe en Cristo Jesus, en el Espíritu Santo, en el Padre, en el Único Dios Verdadero. _________________________________ *A Universal Church for All*? Let us remember once again the passage mentioned before, in which the Apostle Paul addressing the church of Galatia, clarified that there was no form of differentiation or discrimination made regarding the access to the Full Gospel of the Kingdom of Heaven. 26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. This being so, it is clear that the doors of the Church must be open to men and women equally, and there is no place to show partiality, because of their previous beliefs, skin color, community, people or territorial origin, economical status, physical or intellectual abilities, ideology, way of thinking, or sexual orientation. For all, without exception, is the possibility of approaching faith in Christ, in the Holy Spirit, in the Father and in the Only True God.
* A universal Church for all * ? Let us recall once again the passage that we recently mentioned in which the Apostle Paul, addressing the Church of Galatia, clarified that there was no type of differentiation or discrimination, regarding access to the Full Gospel of the Kingdom of Heaven . 26 For you are all sons of God through faith in Christ Jesus; 27 For all who have been baptized in Christ, of Christ are clothed. 28 There is no longer Jew or Greek; there is neither slave nor free; there is no male or female; because you are all one in Christ Jesus. Thus, it is not only clear that the doors of the Church must be open to men and women alike, but that it is not possible to make respect for people, because of their previous beliefs, their skin color, their community, its people or its territorial origin, of its economic condition, of its physical or intellectual capacities, of its ideology, of its way of thinking, or of its sexual orientation. For all, without exception, it is the possibility of approaching Faith in Christ Jesus, in the Holy Spirit, in the Father, in the One True God. _________________________________ * A Universal Church for All * ? Let us remember once again the passage mentioned before, in which the Apostle Paul addressing the church of Galatia, clarified that there was no form of differentiation or discrimination made regarding the access to the Full Gospel of the Kingdom of Heaven. 26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. This being so, it is clear that the doors of the Church must be open to men and women equally, and there is no place to show partiality, because of their previous beliefs, skin color, community, people or territorial origin, economical status, physical or intellectual abilities, ideology, way of thinking, or sexual orientation. For all, without exception, is the possibility of approaching faith in Christ, in the Holy Spirit, in the Father and in the Only True God.

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